What’s TES TES is a not-for-profit organization based in New York City, devoted to promoting sexual liberation for consenting adults, especially those interested in consensual BDSM. Founded in 1971 by Pat Bond, TES has become a hub for education, support, and community within the kink world. Mission Statement The Eulenspiegel Society (TES) exists to create an open, welcoming, and confidential space for like-minded individuals to exchange ideas, seek education, and support each other. TES raises awareness about healthy BDSM, kink, fetish, and leather practices within the broader community. Vision Statement TES envisions a society that accepts consensual adult sexual expression, striving to: Maintain an active, engaged membership. Stay financially sustainable as a nonprofit. Provide high-quality education and respectful forums for dialogue. Host vibrant social events that unite the community. Offer a discreet, inclusive, and supportive space for exploration and growth. Contribute to constructive community action. Engage with the wider kink and allied communities. How Did TES Get Its Name? TES was founded by Pat Bond and a group of masochists who felt a kinship with Till Eulenspiegel, a character from German folklore. Their inspiration is reflected in the following excerpt from Theodore Reik’s Masochism in Modern Man, a passage that was foundational in shaping TES’s identity: German folklore tells many tales of the peculiar behavior of the foolish yet clever lad Till Eulenspiegel. This rogue used to feel dejected on his wanderings whenever he walked downhill striding easily, but he seemed very cheerful when he had to climb uphill laboriously. His explanation of his behavior was that in going downhill he could not help thinking of the effort and toil involved in climbing the next hill. While engaged in the toil of climbing he anticipated and enjoyed in his imagination the approach of his downhill stroll. One feels tempted to see in such strange behavior a paradox reminiscent of masochism, an expression of worldly wisdom. It sounds like a reminder to keep one’s chin up in hardships and worries and not to become presumptuous in times of ease and comfort. Willfully and obstinately the masochist opposes his own rhythm to that which rules all our lives. He is one measure (or several) ahead or behind in the suspense as well as in the perverse act. By this detour we again have met that rogue Till Eulenspiegel and his peculiar conduct during his wanderings. When he is leisurely walking downhill he is downcast. When he toils up the hill he is happy. He gladly submits to discomfort, enjoys it, even transforms it into pleasure. This, however, constitutes the very essence of masochism. The masochist and Till Eulenspiegel obey another rhythm, their own. They do not march in step with us. Perhaps that is because they hear another drummer. TES was originally founded by masochists for masochists and, over time, grew into a leading organization for S/M liberation, education, and advocacy.
